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Indian Supreme Court calls for calls for ‘genocide’ of Muslims News

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The Supreme Court’s intervention comes after a call by Hindu religious leaders to take up arms against Muslims at a meeting in Uttarakhand state last month.

Indian Supreme Court issues release to Himalayan state after requesting trial of Hindu religious leaders “genocide” at a closed-door meeting of Muslims last month.

Three Supreme Court judges on Wednesday announced that they would investigate the case with the Uttarakhand state government next week.

According to a police complaint, religious leaders asked Hindu to kill weapons, in December, in the Holy Holy Country, Uttakhand, in the meeting.

Police said they were questioning the suspects for their hate speech, but did not make any arrests.

Videos of the event sparked outrage, prompting action calls. In a clip that went viral, a speaker at the meeting told people that people should not worry about going to jail for killing Muslims.

“Even if we turn a hundred of us into soldiers and kill two million of them, we will be victorious … Only if you keep this attitude will you be able to protect the ‘sanatana dharma’. [an absolute form of Hinduism]Said the woman.

Uttarakhand State is ruled by Prime Minister Narendra Modi’s Bharatiya Janata Nationalist Party (BJP), and his rise to power in 2014 has led to a rise in attacks on Muslims and other minorities.

According to the petition filed by retired Judge Anjana Prakash, the speeches at the Congregation of Hindu religious leaders “pose a serious threat to not only the unity and integrity of our country but also endanger the lives of millions of Muslim citizens,” according to Barr. & Bench, India’s online legal news portal.

Muslims in India have been subjected to discrimination and religious persecution under the BJP government, critics say, with the aim of excluding Muslims and turning secular and democratic India into a Hindu nation.

President Jamiat Ulama-i-Hind, India’s largest socio-religious organization of Muslims, has accused the government of turning a blind eye to hate speech against the Muslim community.

Last month, Indian police he arrested a Hindu religious leader, Kalicharan Maharaj, for making a reprehensible speech against Indian independence leader Mohandas Gandhi and praising his killer.

Gandhi was assassinated in a prayer meeting in the Indian capital in 1948 by an extremist Hindu Gandhi, who in 1947 was asked by British colonial authorities to divide the Indian subcontinent into a Hindu-Muslim union, in 1947 in India and Pakistan.

In the northern state of Haryana, also ruled by the BJP, attempts were made to bring down Hindus last month stop the Muslims from offering Friday prayers to shouting religious slogans and heckling worshipers in the face of heavy police security.

In November, hard Hindus light a fire To the home of a former Muslim foreign minister, Salman Khurshid, who compared the kind of Hindu nationalism that flourished in the Midi era to “extremist groups” like ISIL (ISIS).

In addition, anti-conversion laws have been enacted in the states of Uttar Pradesh, Uttarakhand, Karnataka and Madhya Pradesh, and other states have announced plans to introduce similar legislation.

The laws were the answer to a conspiracy theory that accused Muslim men of attracting Hindu women to marry, with the aim of converting them to Islam by force. Anti-conversion laws have also been justified by allegations that Christian missionaries are involved in the conversion of poor Hindus. Many churches have been attacked in recent months.

Modi’s BJP and its far-right ideological parent Rashtriya Swayamsevak Sangh (RSS) have warned Hindus about religious conversion to Islam and Christianity, and he called for action to prevent a “demographic imbalance” in the world’s second most populous nation.

Muslims make up almost 14% of India’s 1.4 billion population. Hindus still make up almost 80% of the population. A Pew study published last September revealed that all religious groups have experienced declining fertility rates, and that the country’s religious composition has hardly changed since 1951.



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