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History of the Black Twitter People, III. Part

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Elzie: I miss the hood days on Twitter, good days. It’s not so much fun for me.

Wesley Lowery, 60 Minutes + correspondent: It was just the beating of Black Twitter, with random black users logging in to get something fun that day or to make a thread or talk about a $ 200 date. It was that democratic process. It was a black microphone night. When Twitter started talking about this tangible thing to study or hold or quantify Black, some of that magic melted away.

Browne: Originally, it seemed like people were coming in for at least some good reason. Since Black Lives Matter and a lot of things have become profitable, I think we’re in a second wave, and I think some people are getting into this game for the wrong reason.

Lawson: Twitter is just a mirror of our real world. I don’t think it’s always a healthy space and I don’t think it’s a toxic space. It is always involved.

But it’s important to remember that some users — especially women and jewelry — have never felt comfortable on the platform.

C. Thompson: I warm up. I hate to see how black women are treated. Here black men are abused all the time.

Meredith Clark, author of the following black book on Twitter: Black Twitter is not a very safe and welcoming space for discussions about gender or being a debate or queer about unusual identity.

Raquel Willis, trans rights activist: For the first few days I never felt comfortable. Transphobia and trans misogyny were so common that even some of the most common or least considered people today were shit to make people trans online.

C. Thompson: Some people are ignorant and antagonistic against anyone who is different from them.

Brock: HotepThe Egyptian word has come to replace a certain type of toxic masculinity. These men believe that women should know their place. There is a lot of Black incel culture. Tariq Nasheed had a great time.

Willis: Tariq Nasheed terrified black and black queer and trans women over the years. It is almost impossible for a white organization that is all of these social media companies to respond to the damage within the community. It’s impossible for Twitter, as a corporation, to demand responsibilities from black figures in response to high-right white people, and they still don’t do a good job.

Brock: All of these constituencies have an active presence on Twitter as active as the rare youth, the educated black bourgeoisie, Blavity Blacks. So there’s a constant stream of comments about things that black people should and shouldn’t do.

Mayard: Now, we’re learning lessons and we say, “No, no. You won’t get to run and hide in the community if you’re being abused or oppressed.” We demand responsibility from each other.

Willis: And Twitter is a great space for education policy. People understand the tremendous violence suffered by black trans and, of course, enjoy the beauty of our experiences, largely on black Twitter. I can imagine how many people learned about Marsha P. Johnson or Sylvia Rivera through a first tweet.

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